George Whitefield was once the most famous man in America. Whitefield (1714-1770) was an evangelist and Calvinist preacher during America’s Great Awakening, and it is estimated that during his lifetime he preached to over 10 million people, often to outdoor crowds of up to 25,000 at once.
By all accounts, George Whitefield’s remarkable ministry was marked by his devotion to Jesus Christ and to the truth of Scripture. Clearly, we can learn much about studying Scripture from a man who preached over 18,000 times.
Whitefield continually feasted on the Word of God. He said, “I began to read the Holy Scriptures upon my knees… This proved meat indeed and drink indeed to my soul. I daily received fresh light and power from above.”
Do you want to get more out of your Bible reading? If so, you’ll be helped by George Whitefield’s 7 tips for reading the Bible.
“Search the Scriptures,” says our blessed Lord, “for they are they that testify of me.” Look, therefore, always for Christ in the scripture. He is the treasure hid in the field, both of the Old and New Testament.
In the Old, you will find him under prophesies, types, sacrifices, and shadows. In the New, manifested in the flesh, to become a propitiation for our sins as a Priest, and as a Prophet to reveal the whole will of his heavenly Father.
Have Christ, then, always in view when you are reading the word of God, and this will guide you to the Messiah, will serve as a key to every thing that is obscure, and unlock to you the wisdom and riches of all the mysteries of the kingdom of God.
For whosoever does not read them with this temper shall in no wise enter into the knowledge of the things contained in them. For God hides the sense of them from those that are wise and prudent in their own eyes, and reveals them only to babes in Christ—who think they know nothing yet as they ought to know; who hunger and thirst after righteousness, and humbly desire to be fed with the sincere milk of the word, that they may grow thereby.
Fancy yourselves, therefore, when you are searching the Scriptures—especially when you are reading the New Testament—to be with Mary sitting at the feet of the holy Jesus; and be as willing to learn what God shall teach you, as Samuel was, when he said, “Speak, Lord, for thy servant heareth.”
Oh that the unbelievers would pull down every high thought and imagination that exalts itself against the revealed will of God! O that they would, like new-born babes, desire to be fed with the pure milk of the word!
Then we should have them no longer scoffing at Divine revelation, nor would they read the Bible any more with the same intend the Philistines brought our Samson, to make sport at it; but they would see the divine image and superscription written upon every line. They would hear God speaking unto their souls by it, and, consequently, be built up in the knowledge and fear of him, who is the Author thereof.
A desire to do the will of God is the only way to know it; if any man will do my will, says Jesus Christ, “He shall know of my doctrine, whether it be of God, or whether I speak of myself.”
As he also speaks in another place to his disciples, “To you, (who are willing to practice your duty) it is given to know the mysteries of the kingdom of God, but to those that are without (who only want to raise cavils against my doctrine) all these things are spoken in parables, that seeing they may see and not understand, and hearing they may hear and not perceive.”
For it is but just in God to send those strong delusions, that they may believe a lie, and to conceal the knowledge of himself from all such as do not seek him with a single intention.
Jesus Christ is the same now, as formerly, to those who desire to know from his word, who he is that they may believe on, and live by; and to him he will reveal himself as clearly as he did to the woman of Samaria, when he said, “I that speak to thee am he,” or as he did to the man that was born blind, whom the Jews had cast out for his name’s sake, “He that talketh with thee, is he.”
But to those who consult his word with a desire neither to know him, nor keep his commandments, but either merely for their entertainment, or to scoff at the simplicity of the manner in which he is revealed, to those, I say: he never will reveal himself, though they should search the Scriptures to all eternity. As he never would tell those whether he was the Messiah or not, who put that question to him either out of curiosity, or that they might have whereof to accuse him.
For whatever was written in the book of God was written for our learning. And what Christ said unto those aforetime we must look upon as spoken to us also: for since the holy Scriptures are nothing but a revelation from God, how fallen man is to be restored by Jesus Christ: all the precepts, threats, and promises, belong to us and to our children, as well as to those, to whom they were immediately made known.
Thus the Apostle, when he tells us that he lived by the faith of the Son of God, adds, “who died and gave himself for me.” It is this application of Jesus Christ to our hearts that makes his redemption effectual to each of us.
And it is this application of all the doctrinal and historical parts of scripture, when we are reading them over, that must render them profitable to us, as they were designed for reproof, for correction, for instruction in righteousness, and to make every child of God perfect, thoroughly furnished to every good work.
I dare appeal to the experience of every spiritual reader of holy writ whether or not, if he consulted the word of God in this manner, he was not at all times and at all seasons as plainly directed how to act, as though he had consulted the Urim and Thummim, which was upon the high-priest’s breast.
For this is the way God now reveals himself to man: not by making new revelations, but by applying general things that are revealed already to every sincere reader’s heart.
And this, by the way, answers an objection made by those who say, “The word of God is not a perfect rule of action, because it cannot direct us how to act or how to determine in particular cases, or what place to go to, when we are in doubt, and therefore, the Spirit, and not the word, is to be our rule of action.”
But this I deny, and affirm on the contrary, that God at all times, circumstances, and places, though never so minute, never so particular, will, if we diligently seek the assistance of his Holy Spirit, apply general things to our hearts, and thereby, to use the words of the holy Jesus, will lead us into all truth and give us the particular assistance we want.
For the natural man discerneth not the words of the Spirit of God, because they are spiritually discerned; the words that Christ hath spoken, they are spirit, and they are life, and can be no more understood as to the true sense and meaning of them by the mere natural man, than a person who never had learned a language can understand another speaking in it.
The Scriptures, therefore, have not unfitly been compared to the cloud which went before the Israelites; they are dark and hard to be understood by the natural man, as the cloud appeared dark to the Egyptians. But they are light, they are life to Christians indeed, as that same cloud which seemed dark to Pharaoh and his house, appeared bright and altogether glorious to the Israel of God.
It was the want of the assistance of this Spirit that made Nicodemus, a teacher of Israel and a ruler of the Jews, so utterly ignorant in the doctrine of regeneration. For being only a natural man he could not tell how that thing could be.
It was the want of this Spirit that made our Savior’s disciples, though he so frequently conversed with them, daily mistake the nature of the doctrines he delivered. And it is because the natural veil is not taken off from their hearts that so many who now pretend to search the Scriptures, yet see no farther than into the bare letter of them, and continue entire strangers to the spiritual meaning couched under every parable, and contained in almost all the precepts of the book of God.
Indeed, how should it be otherwise? For God being a spirit, he cannot communicate himself any otherwise than in a spiritual manner to the hearts of men. And consequently, if we are strangers to his Spirit, we must continue strangers to his Word, because it is altogether like himself, spiritual.
Labor, therefore, earnestly for to attain this blessed Spirit. Otherwise, your understandings will never be opened to understand the Scriptures aright. And remember, prayer is one of the most immediate means to get this Holy Spirit.
Intersperse short ejaculations whilst you are engaged in reading; pray over every word and verse, if possible; and when you close up the book, most earnestly beseech God that the words which you have read may be inwardly engrafted into your hearts and bring forth in you the fruits of a good life.
Do this and you will, with a holy violence, draw down God’s Holy Spirit into your hearts. You will experience his gracious influence and feel him enlightening, quickening, and inflaming your souls by the word of God.
You will then not only read, but mark, learn, and inwardly digest what you read—and the word of God will be meat indeed, and drink indeed unto your souls.
You then will be as Apollos was, powerful in the Scriptures; be scribes ready instructed to the kingdom of God, and bring out of the good treasures of your heart, things both from the Old and New Testament, to entertain all you converse with.
Dig in them as for hid treasure, for here is a manifest allusion to those who dig in mines. And our Savior would thereby teach us that we must take as much pains in constantly reading his Word, if we would grow wise thereby, as those who dig for gold and silver.
The Scriptures contain the deep things of God and therefore can never be sufficiently searched into by a careless, superficial, cursory way of reading them, but by an industrious, close, and humble application.
The Psalmist makes it the characteristic of a good man that he “meditates on God’s law day and night.” And “this book of the law, (says God to Joshua) shall not go out of thy mouth, but thou shalt meditate therein day and night;” for then thou shalt make thy way prosperous, and thou shalt have good success.
Search, therefore, the Scriptures, not only devoutly but daily, for in them are the words of eternal life. Wait constantly at wisdom’s gate and she will then, and not till then, display and lay open to you her heavenly treasures. You that are rich are without excuse if you do not; and you that are poor, ought to take heed and improve that little time you have: for by the Scriptures you are to be acquitted, and by the Scriptures you are to be condemned at the last day.
But perhaps you have no taste for this despised Book. Perhaps plays, romances, and books of polite entertainment, suit your taste better.
If this be your case, give me leave to tell you: your taste is vitiated [corrupted] and unless corrected by the Spirit and Word of God, you shall never enter into his heavenly kingdom. For unless you delight in God here, how will you be made meet to dwell with him hereafter?
Is it a sin then, you will say, to read useless impertinent books? I answer, Yes. And that for the same reason, as it is a sin to indulge useless conversation, because both immediately tend to grieve and quench that Spirit, by which alone we can be sealed to the day of redemption.
You may reply, How shall we know this? Why, put in practice the precept in the text: search the scripture in the manner that has been recommended and then you will be convinced of the danger, sinfulness, and unsatisfacteriness of reading any others than the book of God, or such as are wrote in the same spirit.
You will then say, “When I was a child, and ignorant of the excellency of the word of God, I read what the world calls harmless books, as other children in knowledge, though old in years, have done, and still do. But now I have tasted the good word of life, and am come to a more perfect knowledge of Christ Jesus my Lord, I put away these childish, trifling things, and am determined to read no other books but what lead me to a knowledge of myself and of Christ Jesus.”
Search, therefore, the Scriptures, my dear brethren. Taste and see how good the Word of God is, and then you will never leave that heavenly manna, that angel’s food, to feed on dry husks, that light bread, those trifling, sinful compositions in which men of false taste delight themselves.
No, you will then disdain such poor entertainment, and blush that yourselves once were fond of it. The Word of God will then be sweeter to you than honey, and the honey-comb, and dearer than gold and silver.
Your souls by reading it will be filled, as it were, with marrow and fatness, and your hearts insensibly molded into the spirit of its blessed Author. In short, you will be guided by God’s wisdom here, and conducted by the light of his divine Word into glory hereafter.
This post is adapted from Whitefield’s sermon on John 5:39, titled “The Duty of Searching the Scriptures.”